Abierto Col ama 6d5424

e la filosofia de les coses celestials i terrenals és necessària al teòleg especulatiu que vol rebatre els heterodoxos. Segon, que la ciència de l’astronomia encara no ha estat perfeccionada pels filòsofs. Tercer que ni el Sant Moisès ni el senyor Jesucrist ens han manifestat la física i l’astronomia, sinó que “Déu ha lliurat el món a la disquisició dels homes” (Eccle, 3, II) per tal que “a través d’aquelles coses creades veiessin compreses les coses invisibles” (Rom, I, 20); en canvi ens han ensenyat a viure feliçment i ens han ensenyat també els principis sobrenaturals, per als quals la llum racional no era suficient. Quart, que aquell que prohibeix als cristians l’estudi de la f... l centre del món i immòbil, mentre que la Terra no n'és el centre i es mou. Per tant, amb el desig d'esborrar de les ments de Vostres Eminències i de tots els fidels cristians aquesta vehement sospita, justament concebuda contra mi, amb cor sincer i una fe que no fingeixo, abjuro, maleeixo i detesto els errors esmentats i les esmentades her et gies i en general, qual sse vol errors, en el futur, mai més no tornaré a dir i a afirmar res de paraula o per escrit que pogués donar lloc a semblant sospita de mi. És més, si conec algun heretge o alguna persona sospitosa d'heretgia, la denunciaré a aquest Sant Ola seva integritat totes les penitències que m'han estat imposades, o que puguin ésser-ho més end...) Sobre GaliLeo; R.Alcoberro

Con gran sorpresa mía, contemplé sobre la arena una balsa, ya medio terminada, construida con vigas de una madera especial: y un gran número de maderos de curvas y de ligaduras de toda especie cubrían materialmente el suelo. Había allí para construir una flota entera. -Tío -dije-, ¿qué madera es esta? -Son pinos, abetos, abedules y todas las especies de coníferas de los países septentrionales, mineralizadas por la acción dcl agua del mar. -¿Es posible? -Esto es lo que se llama surtarbrandr, o madera fósil. -Pero entonces deberán tener, como lignitos, la dureza de la piedra, y no podrán flotar. -A veces ocurre eso. Hay maderas de éstas que se convierten en verdaderas antracitas; pero otras, como las que ves, no han experimentado aún más que un principio de fosilización. Ya verás. Y acompañando la acción a la palabra, anejó al mar uno de aquellos trozos de madera, el cual, después de sumergirse, volvió a subir a la superfic ( Luis Pastor - Herbert - John Cale - Donovan - Prince Jammys - Durruti Column - Siouxie & the Banshees - indians Kaiapo* - Mama Thortom ...)

those of Lycopodium. An exarch protostele was present at the base of the trunk, but above it became solenostele (see Fig. 7.28). A vascular cambium evidently arose at an early stage, but above it added only a narrow zone of secondary xylem to the primary. The formation of secondary phloem is doubtful. Additional secondary activity occurred in the outer cortex, resulting in a hard sclerotic periderm which undoubtedly provided the principal mechanical to the trunk. The inner cortex contained elongated cells, a so- called “secret

áÒ^.b1K0Æ<7ÅÊz orange or red, you would not only be able to see the interlor of your microwave oven burst into activity when you push the start button, but you would also see a faint and nearly uniform glow spread throughout what the rest of us perceive as a dark night sky. More than four decades ago, scientists discovered that the universe is suffused with microwave radiation-iong-naveiength light-that is a cooi relic of the sweltering conditions just after the big bang.' This cosmic micro~i~ave background radiation is perfectly harmless. Early on, it was stupendously hot, but as the universe evolved and expanded, the radiation steadily diluted a...8

(( Offworld - Astro Black (feat. Vanessa Freeman) - Nico Mauskovic - A Big Brain - Nova Onda by Lord Funk & Dj Moar - by DJ Tahira - Malphino - Heshoo Beshoo Group "Armitage Road" A Time For Healing by Kahil El'Zabar Quartet B.Marley - Cancha via circuito - A. Jodorowski - Genesis - Gentle Giant - Sublime - Free - Cody Chesnutt - (La Mala) Upsetters //qw(( ) >>ecies—hence starting the process of introducing alien species around the globe. In addition to the possibility that humans brought pets with them as they invaded new territories, some scientists think that they and the animals with them also transmitted pathogens—disease-causing viruses and bac- teria. These scientists think that, much as the measles and other diseases brought by early European explorers and settlers to the New World proved devastating to native Americans who had no immunity (because they had never been exposed prior to European con- tact), diseases brought by people and the ani- mals that came with them might have had dev- astating effects on many native species. And it is true that many small>>YY

teaching lasts for ever, and he is held in high esteem. 3. WITHOUT SEEKING ACCLAIM By retaining his humility, the talented person who is also wise, reduces rivalry.The person who possesses many things, but does not boast of his possessions, reduces temptation, and reduces stealing. Those who are jealous of the skills or things possessed by others, most easily themselves become possessed by envy. Satisfied with his possessions, the sage eliminates the need to steal; &&o2w

Raphaël (Stop, Look, Listen) - Michael Rault - Nimbus Sextet - Johanna Samuels - The Moe Greene Specials (TMGS) - The Vrooming Crew, La Grandsart, Dolores - Erik Satie - Satan’s Pilgrims - Los Javelin - Kishi Bashi - the Moffs - Gordon LightfooT - Wayne Smith (Eden Out Deh ) - Donovan - Wild Witch Lady - Marry McCreary - Nine - Joe Cuba - Dando un tercio del programa a esta referencia para sublimar la ausencia de Zeros (Stop, Look, Listen) lo de+ cabalga entre entre referencias porInform y Abierto!!! con una mención especial a esta casa con shop de este sello: https://www.greencookie.gr/release/ con tres temas de: https://kishibashi.bandcamp.com/ Que lo disfrute, Abiertoi...

form of calligraphy than the earlier instrument. Furthermore, it became almost a 'hallmark of a gentleman' to write in a free, flowing and virtually illegible style. There can be no doubt that this was the cause of many errors which were made and subsequently compounded. A further problem is the possibility of confusion, caused in part by the multiple meanings of some of the limited number of characters said to have been used in the original text, this being attributed to the cryptic style of Lao Tzu. It is also in part a result of the nature of early Chinese grammatical structure itself. Even if a literal translation were desirable, it would make little sense to the reader schooled oIn__ e fasiO

rros, procesos de cosas sustanciales? «Melodías», responden el budismo y la ciencia moderna. «Guijarros», dicen los filósofos clásicos de Occidente. El budismo y la ciencia piensan en el mundo en términos de música. La imagen que surge a la mente cuando sé lee a los filósofos de Occidente es una figura de un mosaico bizantino, rígida, simétrica, compuesta de millones de cuadraditos de algún material pétreo, firmemente unidas a las paredes de una basílica carente de ventanas. La gracia de la bailarina y, cincuenta años después, su artritis: ambas cosas son funciones del esqueleto. Gracias a una estructura inflexible de huesos, la joven puede hacer sus piruetas; gracias a los mismos huesos, un tanto enmohecidos, la abuela está condenada a un sillón de ruedas. Del mismo modo, el firme apoyo de la cultura es la condición primordial de toda originalidad y creatividad individuales; y es también su principal enemigo. La cosa con cuya ausencia no podemos convertirnos en seres humanos completos es, con suma frecuencia, lo que nos impide crecer. Un siglo de investigaciones en torno de la medicina moksha ha demostrado con claridad que personas sumamente comunes son muy capaces de tener experiencias visionarias y aun en todo sentido liberadoras. En este sentido los hombres y mujeres que producen y gozan la cultura elevada no están mejor que los ignorantes. Una elevada experiencia es perfectamente compatible con una baja expresión simbólica. Los símbolos expresivos creados por los artistas palaneses no son mejores que los creados por los artistas de otras partes. Como son el producto de la felicidad y de un sentimiento de plenitud, son quizá menos conmovedores, quizá menos satisfactorios en el plano estético que los símbolos trágicos o compensatorios creados por las víctimas de la frustración o la ignorancia, de la tiranía, la guerra y las supersticiones engendradoras de sentimientos de culpabilidad e incitadoras del delito. La superioridad palanesa no reside en la expresión simbólica, sino en un arte que, si bien más elevado y mucho más valioso que todos los demás, puede ser practicado por todos: el arte de experimentar en forma adecuada, el arte de conocer de modo más íntimo todos los mundos que, como seres humanos, estamos habitando. La cultura palanesa no debe ser juzgada como (por falta de mejores criterios) juzgamos a otras culturas. No tiene que ser juzgada por los logros de unos pocos y talentosos manipuladores de símbolos artísticos o filosóficos. No, es preciso juzgarla por lo que todos los de la comunidad, los comunes tanto como los extraordinarios, pueden experimentar y experimentan en todas las contingencias y en cada intersección sucesiva del tiempo con la eternidad. Sonó el timbre del teléfono. ¿Debía dejarlo sonar, o seria mejor contestar e informar al que llamaba que el doctor Robert no regresaría? Will se decidió por lo segundo. —El bungalow del doctor Mahail —dijo, en una parodia de secretario eficiente—. Pero el doctor ha salido y no volverá.>> Aldoux. H

ppure di rado. R. Avraham Azulai, parlando dell’intenzione della coppia umana durante l’atto sessuale sostiene: «Il loro desiderio, sia di lui che di lei, era di unire la Shekhinah. Lui diresse [il suo pensiero] a Tif’eret e lei a Malkhut. L’unione di lui era [finalizzata nell’intenzione] di unire la Shekhinah; lei [la donna] diresse [il suo pensiero] proprio come lui, poiché era proprio come la Shekhinah e stava unendosi con suo marito, [la sefirah] Tif’eret».840 Secondo questo o, non soltanto la donna dirige il suo pensiero verso un’entità femminile superna, la Shekhinah, ma la sua intenzione è esplicitamente descritta come uguale a quella del marito. Non meno importante è l’accento posto sul fatto che l’oggetto principale del rituale sia la Shekhinah. Altrove lo stesso cabbalista afferma che con il loro rapporto sessuale sia il marito che la moglie attraggono in basso l’anima.841 Conoscendo le propensioni eclettiche di questo cabbalista, presumo che Azulai non s’inventò questa idea, ma la ereditò da Cordovero o da una fonte più antica, come vedremo fra poco. Molto più influente fu un o che figura in una raccolta di istruzioni luriane compilata intorno all’inizio del XVII secolo. In esso si dice che per concepire un figlio virtuoso è n>>> Idel, Moshe -

Field Music^. 1.- Only In a Man's World 2.- Money Is a Memory Cassius King^3.- King of Lies Mike Post^ 4.- In Search Of You Derya Yıldırım & Grup Şimşek^ 5.- Deniz Dalgasız Olmaz Ashinoa^ 6.- Disguised In Orbit The Underground Youth^ 7.- Midnight Lust Lea Bertucci^8.- An Arc of the Horizon Hornsbee^ 9.- All My Love IHVH^ 10.- Eyn Sof Daniel Villarreal^ 11.- Uncanny Shaolin Fist^ 12.- Gimme One More >> sia la vera natura del peccato d’invidia, peccato essenzialmente luciferino, subito dopo la superbia, come Dante stesso ricorda a Inf. I 111 e Par. IX 129. Gli esempi in questo girone non sono affidati alla vista, come le sculture parlanti di quello precedente (in quanto i penitenti non sarebbero in grado di guardarle, come si dirà), ma all’udito. Con singolare invenzione, Dante fa trascorrere qui, con la velocità del vento, delle voci incorporee, che dichiarano, una dopo l’altra, una quando ancora non si è spenta l’eco dell’altra, tre grandi esempi di amore. L’amore, e portato all’estremo, come si vedrà, è dunque la «virtù» opposta all’invidia, come l’umiltà alla superbia. E subito ci accorgiamo che non sono le virtù della tradizione classica quelle che reggono il Purgatorio dantesco; le virtù qui proclamate – l’umiltà, l’amore, la pace – sono quelle che corrispondono alle beatitudini evangeliche cantate dagli angeli ad ogni aggio, e che imprimono il loro suggello su ogni girone. Al di là dell’ethos, regna in questo mondo lo spirito dell’amore cristiano. E i tre esempi delle voci trasvolanti ne sono un chiaro annuncio. Dante offre qui, con la velocità << Dante Alighieri

e they were in the Father's thought, that is, in the hidden depth, the depth knew them, but they were unable to know the depth in which they were; nor was it possible for them to know themselves, nor for them to know anything else. That is, they were with the Father; they did not exist for themselves. Rather, they only had existence in the manner of a seed, so that it has been discovered that they existed like a fetus. Like the word he begot them, subsisting spermatically, and the ones whom he was to beget had not yet come into being from him. The one who first thought of them, the Father, - not only so that they might exist for him, but also that they might exist for themselves as well, that they might then exist in his thought as mental substance and that they might exist for themselves too, - sowed a thought like a spermatic seed. Now, in order that they might know what exists for them, he graciously granted the initial form, while in order that they might recognize who is the Father who exists for them, he gave them the name "Father" by means of a voice proclaiming to them that what exists, exists through that name, which they have by virtue of the fact that they came into being, because the exaltation, which has escaped their notice, is in the name>> h

>>Así como nuestro sentido de la corrección del comportamiento surge de lo que llamaré una simpatía di­ recta con los afectos y motivaciones de la persona que ac­ túa, nuestro sentido de su mérito surge de lo que denomi­ naré una simpatía indirecta con la gratitud de la persona que, por así decirlo, es objeto de la acción. Así como no podemos asumir cabalmente la gratitud de la persona que recibe un favor salvo que antes aprobe­ mos los motivos del bienhechor, por tal razón el sentido del mérito parece ser un sentimiento compuesto y forma­ do por dos emociones diferentes: una simpatía directa con los sentimientos del agente y una simpatía indirecta con la gratitud de quienes reciben el beneficio de sus acciones. En muchas ocasiones podemos distinguir claramente entre esas dos emociones distintas que se combinan y confluyen en nuestro sentido del buen merecimiento de una personalidad o acción concreta. Guando leemos en la historia las acciones derivadas de la grandeza de espíritu 163164 Adam Smith ajustada y benévola ¡con qué ansias adoptamos s>>Adam.S

ção — nós trabalhamos continuamente nesse autoengano. — E agora vocês, que tanto falam e louvam o “esquecer-se de si mesmo no amor”, a “dissolução do Eu no outro”, acham que isso é algo essencialmente distinto? Ou seja, quebramos o espelho, transpomo-nos para uma pessoa que iramos e fruímos a nova imagem de nosso Eu, embora já o chamemos pelo nome da outra pessoa — e todo esse processo não seria autoengano, egoísmo, gente extravagante! — Penso que aqueles que escondem de si algo de si e aqueles que se escondem de si inteiramente são iguais no fato de cometer um roubo na câmara de tesouro do conhecimento: de onde se vê contra qual delito nos adverte a frase “c>>

(Voyager - Pillar - Johnny Clarke - Ofra Haza - Los compadres - OconCompay 2º - Flabby - Macoe & All the King's men (feat Gil-Scott Heron) - Silvio Rodriguez - Young Disciples - Arrested Develoment - Louis Slipperz & RawDog - Charlie Chaplin - Cornell Campbell - Ranking Forest & Jah Breeze - Beethoven - Big Joe Williams - Curtis Mayfield - The Pimps of Joytime - Gramatik - Stand High Patrol - Israel Vibration - Altin Gün - Fink - Dee Dee Bridgewater) >>their respective adulterous nightmares to the worn confines of their marriage, we wonder how successful they will be. What options remain if the clutch slips on the “skeptical solution” and I cannot find my way home? Mac (Frank Silvera) in Fear and Desire cannot bear the thought of returning to his humdrum existence. Instead, he jumps at the chance to go out with a bang by killing a general: “I’m thirty-four years old, and I’ve never done anything important. When this is over I’m going to fix radios and refrigerators. . . . This is something for me. They dangle a general in front of you, you know it’s only for this once. . . . It’s better to make your life all in one night—one night, one man, one gun!” The banality of humdrum work overlays intractable existentialist banality. Mac echoes the words of Seneca: “As it is with a play, so it is with life—what matters is not how long the acting lasts, but how good it is. It is not important at what point you stop. Stop wherever you will—only make sure that you round it off with a good ending.” 20 A bold suicide puts an exclamation point on an oth<<. J. Jerold Abrams _ham

Pink Floyd_ 1.- Murderotic Woman HORACE MARTIN_ 2.- You've Changed Memphis_ 3.- Inside My Love Derya Yıldırım & Grup Şimşek_ 4.- Hop Çerkez JonnyGo Figure*_ 5.- Dread Situation Ranger Zero_ 6.- Love Comes Back Massimiliano Neri_ 7.- Sonata XI A 9 8.- Sonata prima 9.- Canzon A3 Bob Dylan_ 10.- One More Weekend 11.- The Man In Me 12.- Spanish Is The Loving Tongue Herbert_ 13.- It's Only A Reprise Ken Parker_ 14.- A Change Is Gonna Come 15.- Here I Am Bob Dylan_ 16.- Sugar baby Prefab Sprout_ 17.- Desire As Eric Burdon & Fire Department 18.- Power Company 19.- Dread Situation* Bee Gees_ 20.- Demasiado Cielo Alceu Valença_ 21.- Estação D a Luz Keith Emerson_22.- Barrelhouse Shake-Down LOS MUSTANG_ 23.- REINO PROHIBIDO EN EL HIMALAYA Macaco_ 24.- nada de ti 25.-. Mulata descolorá Adriano Celentano_ 25.- L'ultimo Degli Uccelli Eric Burdon & Fire Department - Power Compan(y stone rebel the road to eternity) kw

Look, you con man, make a living out of your death. Ernest Hemingway, A Moveable Feast No one. Then she journeyed back to her own house and the gods of the world were shut in the lavatory. At last! she cried out, and locked the door.MAKING A LIVING Jonah made his living inside the belly. Mine comes from the exact same place. Jonah opened the door of his stateroom and said, "Here I am!" and the whale liked this and thought to take him in. At the mouth Jonah cried out. At the stomach he was humbled. He did not beat on the walls. Nor did he suck his thumb. He cocked his head attentively like a defendant at his own trial. Jonah took out the wallet of his father and tried to count the money and it was all washed away. Jonah took out the picture of his mother and tried to kiss the eyes and it was all washed away. Jonah took off his coat and his tros, his tie, his watch fob, his cuff links and gave them up. He sat like an old-fashioned bather in his undershirt and drawers. This is my death, Jonah said out loud, and it will profit me to understand it. I will make a mental note of each detail. Little fish swam by his nose and he noted them and touched their slime. Plankton came and he held them in his palm like God's littlest light bulbs. His whole past was there with him and he ate that. 350

igo «orgías», no porque sea un término corriente, que no lo es, puesto que «exequias» es la palabra vulgar que suele emplearse, sino porque «orgías» es la verdadera forma de decirlo. En Inglaterra ya no se usa «exequias»; ha caído en desuso. Ahora decimos «orgías» en Inglaterra. »“Orgías” es mejor, porque significa más exactamente lo que uno quiere decir. Es una palabra que se compone de la griega orgo, fuera, abierto, por el mundo; y el hebreo visum, plantar, cubrir; de ahí viene “enterrar”. De modo que, como verán ustedes, “orgías funerarias” o “fúnebres” significa un entierro abierto o público. Era lo más malo que en mi" e6 3

et a vast unwelcome, know Nothing but a sunless glare. Newly stumbling to and fro All they find, outside the fold, slave does not see a concrete path out of enslavement. In speaking of his mistress. Frederick Douglass says: "She aimed to keep me ignorant, and I resolved to know, although knowledge only increased my misery." Moreover, it is not just his individual condition that the slave rejects and thus his misery is not just a result of his individual un- freedom, his individual alienation. True consciousness is the re- jection of the institution itself and everything which accompanies it. "It was slavery and not its mere incidents that I hated." To foreshadow Frederick Douglass' path from slavery to freedom, even when he attains his own freedom, he does not see the real goal as having been attained. It is only with the total abolition of the institution of slavery that his misery, his desolation, hi

ces volvió a pasar la yema del pulgar por el filo, como si estuviera comprobando el resultado de su trabajo. —¡Eh, cuidado! —gritó Kawabe. —No te preocupes —dijo Yamashita, y se rió. Nunca le había visto hacer nada con tanta confianza. —¿Te has cortado alguna vez? —le pregunté. —¡Claro! —respondió, como si aquello no tuviera ninguna importancia—. Si tienes miedo de manejar un cuchillo, nunca aprenderás a hacerlo. —Ése es un buen consejo —afirmó el viejo. —Me lo dijo mi padre —contestó algo avergonzado, pero orgulloso—. Una vez que me hice un corte tan grande que no quería volver a acercarme a una tabla de cortar. Un cuchillo se puede usar para matar a alguien o para cortar la comida que va a ayudar a un enfermo. Depende de para qué lo uses, dice siempre mi padre. Yo ya sécómo sacar los filetes limpios de las sardinas y de las caballas. —Lo escuchamos muy impresionados, y entonces Yamashita dijo—: Bueno,>>> uu